Verkehrte Welt? Die Kuh ist doch in Indien heilig, oder?

In Verkehrte Welt geht Deborah für Euch den vielen Vorurteilen auf den Grund, die sich um Indien ranken. Diese Woche fragt sie, was es mit den vielen Kühen in Indien auf sich hat.

Fragen, Anregungen, Feedback: [email protected]: @milliarden.stimmen

Quellen:Alluri, Aparna.”Meat ban: India isn't vegetarian but who'll tell the right-wing?” BBC, April 8, 2022, accessed March 4, 2024. https://www.bbc.com/news/world-asia-india-61020025.Ashraf, Ajaz. “History is proof most Hindus never had any beef with beef.” Quartz, March 21, 2015, accessed March 24, 2024. https://qz.com/india/366659/history-says-mosthindus-never-had-any-beef-with-beef.Daniyal, Shoaib. “At a time of acute farmer distress, Karnatakas bovine slaughter bill will make lives even worse.” Scroll, December 16, 2020, accessed March 25, 2024. https://scroll.in/article/981255/at-a-time-ofacute-farmer-distress-karnataka-s-bovine-slaughter-bill-will-make-lives-even-worse.Freitag, Sandria B. “Sacred Symbol as Mobilizing Ideology: The North Indian Search for a ‘Hindu’ Community.” Comparative Studies in Society and History 22, no. 4 (October 1980): 597–625. https://doi.org/10.1017/S0010417500009567.Jakobsen, Jostein, and Kenneth Bo Nielsen. “Bovine Meat, Authoritarian Populism, and State Contradictions in Modi’s India.” Journal of Agrarian Change 23, no. 1 (January 2023). https://doi.org/10.1111/joac.12495.Jha, D. N. The Myth of the Holy Cow. London: Verso, 2002. 38.Kikon, Dolly. “Dirty food: racism and casteism in India.” Ethnic and Racial Studies (2021). DOI: 10.1080/01419870.2021.1964558KK, Shahina. “Impact of Beef Ban in Kerala.” openthemagazine, June 8, 2017, accessed April 24, 2024. https://openthemagazine.com/society/impact-of-beef-ban-in-kerala/.Korom, Frank J. “Holy Cow! The Apotheosis of Zebu, or Why the Cow Is Sacred in Hinduism,” Asian Folklore Studies 59, no. 2 (2000): 187. https://doi.org/10.2307/1178915.Landes, Maurice, Alex Melton, and Seanicaa Edwards, From Where the Buffalo Roam: India’s Beef Exports (n.p.: United States Department of Agriculture, 2016), 1.Narayanan, Yamini. “Cow Protection as ‘Casteised Speciesism’: Sacralisation, Commercialisation and Politicisation.” South Asia: Journal of South Asian Studies 41, no. 2 (3 April 2018): 335. https://doi.org/10.1080/00856401.2018.1419794.Parikh, Aparna, and Clara Miller. “Holy Cow! Beef Ban, Political Technologies, and Brahmanical Supremacy in Modi’s India.” ACME: An International Journal for Critical Geographies 18, no. 4 (2019): 840. https://acme journal.org/index.php/acme/article/view/1758.Rai, Rohini. “From colonial ‘mongoloid’ to neoliberal ‘northeastern’: theorising ‘race’, racialization and racism in contemporary India.” Asian Ethnicity, 23:3, (2022): 442-462. DOI: 10.1080/14631369.2020.1869518.Sharpes, Donald K. Sacred Bull, Holy Cow: A Cultural Study of Civilization’s Most Important Animal. New York: Peter Lang, 2006.Siddiqui, Zeba, Krishna Das, Tommy Wilkes, and Tom Lasseter. “Emboldened by Modi's ascent, India's cow vigilantes deny Muslims their livelihood.” Reuters Investigates, November 6, 2017, accessed March 24, 2024. https://www.reuters.com/investigates/special-report/india-politics-religion-cows/.Yang, Anand A. “Sacred Symbol and Sacred Space in Rural India: Community Mobilization in the “Anti-Cow Killing” Riot of 1893.” Comparative Studies in Society and History 22, no. 4 (October 1980): 576–96. https://doi.org/10.1017/S0010417500009555.

Sound-Quellen:

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https://pixabay.com/sound-effects/cows-mooing-mono-4824-100996/Moderation: Debora SinnerRecherche: Debora SinnerVielen Dank an David Weiß and Ankita Baruah fürs Korrekturlesen!

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